Anne Dekins
was a loud-mouthed party girl – or at least, that's what the arrest
warrant suggested. Whatever she may have done in the past, Miss
Dekins was quietly minding her own business when Officer Samuel
Bray found her on the street and began to haul her away.
Dekins wasn’t
inclined to go quietly, and she put up a struggle. Her cries for
help attracted the interest of several armed men led by an individual
named Tooley, who confronted Bray and demanded to know what he was
doing to the frantic woman. The officer produced his official credentials
and insisted that he was making a lawful arrest for "disorderly
conduct." When witnesses disputed that description, Bray called
for backup.
Tooley and
his associates ordered Bray to release the woman, and then took
action to enforce that lawful order. After Bray’s partner was killed
in the ensuing struggle, Tooley and his associates were arrested
for murder. The trial court threw out the murder charge, ruling
that the warrant was defective. Since the arrest was illegal, the
court pointed out, Dekins had a right to resist – and bystanders
likewise had a right, if not a positive duty, to assist her. The
defendants were eventually found guilty of manslaughter, but quickly
pardoned and set free.
By trying to
enforce an invalid warrant, Bray "did not act as a constable,
but a common oppressor," observed the trial court. Tooley and
the other bystanders were properly "provoked" by the act
of aggressive violence against Anne Dekins, and their forceful but
measured response – first demanding that the abductor release the
hostage, then exercising defensive force to free her – was entirely
appropriate.
Lawless violence
against the helpless "is a sufficient provocation to all people
out of compassion" in any circumstance, observed the court,
"much more where it is done under a colour of justice, and
where the liberty of the subject is invaded…." In fact, an
act of that kind carried out by a law enforcement official is nothing
less than "a provocation to all the subjects of England."
Every Englishman
"ought to be concerned for Magna Charta and the laws,"
concluded the Queen’s Bench in
the 1710 case Queen v. Tooley. "And if any one against
the law imprison a man, he is an offender against Magna Charta."
Roughly forty
years earlier, the same court had issued a similar opinion in Hopkin
Huggett’s Case. Huggett and his friends had come to the
aid of a man who had been arrested by a constable named Berry. Huggett
demanded to see the arrest warrant. When Berry produced a clearly
spurious document, Huggett drew his sword and demanded the prisoner’s
release. Berry refused, and finished second in the ensuing swordfight.
The wrongfully
arrested man in that case (who was threatened with impressment into
the military) did nothing to resist his abduction. It wasn’t clear
that Huggett knew the man, or had even met him prior to the incident.
Yet the Queen’s Bench ruled that Huggett’s actions were justified,
since a situation in which a "man [is] unduly arrested or restrained
of his liberty … is a provocation to all other men of England, not
only his friends but strangers also[,] for common humanity’s sake."
In addition
to codifying the
Common Law right to resist arrest, Hopkin Huggett’s Case
and Queen v. Tooley recognized that this right inheres not
only in the victim, but in citizens who interpose on the victim’s
behalf.
Simply put:
When a police officer commits the crime of unlawful arrest, the
citizens who intervene are acting as peace officers entitled to
employ any necessary means – including lethal force – to liberate
the victim.
In early 18th
Century England, this was seen as a non-negotiable bulwark against
what the heroic Algernon Sidney called "the violence of a wicked
magistrate who, hav[ing] armed a crew of lewd villains," would
otherwise inflict his will on innocent and helpless people with
impunity. Sidney’s martyrdom at the hands of precisely that kind
of degenerate, tyrannical magistrate underscored the vitality of
the principle he expressed.
"The
right to resist unlawful arrest memorializes one of the principal
elements in the heritage of the English revolution: the belief that
the will to resist arbitrary authority in a reasonable way is valuable
and ought not to be suppressed by the criminal law," observed
Paul Chevigny in a 1969 Yale Law Journal essay. Actually,
Chevigny – like many others – elides a critical distinction between
"power" and "authority": While a police officer
may have the power to abduct or abuse an innocent person,
citizens have the authority to prevent that crime.
Until the late
1960s, most states recognized – albeit grudgingly – the Common Law
right to resist arrest. By 1969, that right had been transmuted,
through judicial activism, into a revocable "privilege"
– one that had to be dispensed with to serve the interests of the
State's punitive caste.
"The weight
of authoritative precedent supports a right to repel an unlawful
arrest with force…. This was the rule at common law," admitted
the Alaska State Supreme Court in a seminal work of sophistry called
TerryGlenn Miller v. State of Alaska. "It was based on
the proposition that everyone should be privileged to use reasonable
force to prevent an unlawful invasion of his physical integrity
and personal liberty."
That admission
clearly anticipated the familiar use of the magical conjunction
"but" as a rhetorical reset button, and the Court didn’t
disappoint:
"But certain
imperfections in the functioning of the rule have brought about
changes in some jurisdictions. A new principle of right conduct
has been espoused" – by whom, the Court didn’t specify. "It
is argued" – once again, the parties to that argument were
not identified – "that if a peace officer is making an illegal
arrest but is not using force" – something that could not occur,
given that an arrest, by strict definition, an act of armed coercion
– "the remedy of the citizen should be that of suing the officer
for false arrest, not resistance with force."
"The
control of man’s destructive and aggressive impulses is one of the
great unsolved problems of our society," pontificated the Court
as it destroyed one of the few effective checks on the deadliest
manifestation of those impulses. "Our rules of law should discourage
the unnecessary use of physical force between man and man. Any rule
which promotes rather than inhibits violence should be re-examined."
That objective is not legitimately served by granting State functionaries
an unqualified license to commit criminal violence against the innocent.
Four years
after the Miller decision, a decision entitled Richardson
v. Idaho emerged from the Idaho State Supreme Court’s emunctory
aperture. John Richardson had been convicted of resisting arrest
through violence and sentenced to five years in prison. The incident
in which the supposed crime occurred took place at a restaurant
in Idaho Falls. Richardson and his ex-wife, who were having dinner,
got into an argument, and were asked to leave when the latter became
loud and profane.
Two off-duty
police officers escorted them outside, and then tried to arrest
Richardson for "disorderly conduct" after he became annoyed
by their unwarranted intrusion. Richardson kicked one of the uniformed
buttinskis in the mouth, and managed to grab one of their pistols,
which he fired into the air, rather than at his assailants (as he
was entitled to, both morally and – under
the Supreme Court’s still-valid 1900 Bad Elk precedent
– legally).
Prominently
citing the Miller decision in Alaska, the Idaho Court observed
that "More than one state has, without legislative action,
modified the traditional common law rule and has adopted the rule
that a private citizen may not use force to resist a peaceful arrest,"
blithely ignoring, once again, the fact that a "peaceful arrest"
is a creature more fanciful than a left-handed unicorn that speaks
Norwegian. "We are of the opinion that the trend is, and should
be, away from the traditional common law rule, and therefore we
hold that if a person has reasonable ground to believe he is being
arrested by a peace officer, it is his duty to refrain from using
force or any weapon in resisting arrest regardless of whether or
not there is a legal basis for the arrest."
The key holding
in the Richardson ruling has been enshrined in the Idaho Code Judicial
Instructions (ICJI 1262), which asserts that "it is the person’s
duty to refrain from using force or any weapon in resisting arrest
regardless of whether or not there is a legal basis for the arrest."
The obverse of this spurious "Duty to Submit to Arrest"
is a police officer’s privilege to commit criminal acts for the
purpose of nullifying the Exclusionary Rule – something the Idaho
Supreme Court acknowledged in a 2008 ruling captioned State
v. Lusby.
Police paid
a visit to Lusby’s apartment to investigate a disturbance. She quickly
grew tired of the uninvited company – what decent person wouldn’t?
– and went into her apartment, closing the door behind her. One
of the officers committed an act of criminal trespass and announced
that Lusby was under arrest for "obstruction" and "resistance."
At one point the bully caught an elbow in the face from the victim,
a small down-payment on what he deserved – but enough to earn Lusby
a charge of felonious assault on an officer. She was also charged
with drug possession on the basis of evidence found in the officer’s
illegal search.
Because that
search was patently illegal, the trial court granted a motion to
dismiss all charges against Lusby. The State Supreme Court admitted
that this was the case – but insisted that Lusby’s resistance
to the illegal invasion of her home retroactively legalized the
unconstitutional search.
"It appears
to be a nearly universal rule in American jurisdictions that when
a suspect responds to an unconstitutional search or seizure by a
physical attack on the officer, evidence of this new crime is admissible
notwithstanding the prior illegality," decreed the court, extracting
that "rule" from precisely the same orifice from which
the Richardson ruling originated. "The rationale … [is
that] a subsequent attack on the officer is a new crime unrelated
to any prior illegality…. Accordingly, we hold that evidence of
Lusby’s alleged batter on an officer or other forceful resistance
is not suppressible … [and] evidence of paraphernalia found in the
search incident to Lusby’s arrest [is] admissible."
On this construction,
a police officer can nullify the Fourth Amendment anytime he pleases,
simply by claiming that the victim committed the supposed crime
of resisting. This can take the form of assuming an "aggressive
posture," such as "blading" the body or even putting
one foot in front of the other in what can be construed as an "attack
stance." Or, as the recent assault on Austin, Texas resident
Antonio Buehler demonstrates, the "assault" can be nothing
more than breathing in the face of a police officer.
To Buehler
and his friends, the spectacle looked more like a gang assault.
"We hear a
loud scream, and we look over, and we see the cop violently yanking
the female out of the car onto the ground," Buehler
told local ABC affiliate KVUE. "She is screaming. The other
cop ran up and they both sort of grabbed her arms. Her hands were
behind her back straight out and they lifted her up by her arms.
It looked extremely painful."
With the help
of a friend, Buehler began to document this act of "street justice"
with his cell phone. That prompted Oborski to confront Buehler,
who was not interfering in any way.
According to
Buehler, Oborski barked, "What the hell are you taking pictures
for?"
"My response
was, `I am allowed to. Public official in a public place.'"
As he
was trained to, Oborski started to
lie in an effort to devise a cover charge against Buehler. First
he claimed that Buehler was somehow "interfering with the investigation,"
which was patently untrue. Then the cop assaulted Buhler by pushing
the unresisting man – who would have been more than a match for
the donut-grazer, had he chosen to fight back – up against a truck.
"Once he had
me pinned up against the back of the truck he kept leaning in,"
Buehler continued. "He kept pushing me."
Eventually
Oborski got so close that Buehler actually breathed on him – which
gave him a pretext to accuse the witness of "spitting" on him. With
some difficulty, and Snider’s help, Oborski wrestled Buehler (who
offered only passive resistance) to the ground and handcuffed him.
The cops took Beuhler to a BAT van – a patently
unreliable mobile alcohol testing unit – in the hope of documenting
that the witness was intoxicated, which he wasn't. The cop finally
settled on charging him with "harassing a public servant" – a third-degree
felony – and "resisting arrest."
As
is always the case in incidents of this kind, Buehler wasn’t arrested
for an actual crime; he was vindictively punished for "contempt
of cop."
"You don’t
f*** with cops," Oborski snarled at Buehler. "You don’t
get in our f***ing way. You don’t question us, and we’re going to
teach you a lesson."
Norma Pizana’s
plight was strikingly similar to that of Anne Dekins, with at least
one critical difference: Dekins and her rescuers were blessed to
live in 18th Century England, a relatively civilized
society that recognized and protected a free individual’s indispensable
right to resist State-licensed criminal violence.